The village was dhemki

There are reddish tint of the sky. We will shortly see the sun's light. Word resound around the birds chirp. Rice farmers in environments such dhemkite chamte grhinira. Birds chirp mail with the word I dhemkira dhupadhupa anginaya farmer trying. I like the tradition abahamana dhemki now I have to. Our village was hidden in one of the oldest traditional dhemki janapade. As word spread ajanera phosphorus sbabata dhemkira parata gamo break - around the village. Now is not the word. I was not married to wet rice crop utsabe dhemki phirani - payesa. It was also difficult to imagine the village without dhemki. Where there dhemki settlers. But that is not lost from the culture of rural abahamana. However, there are still some of the Welfare Festival - parbane paddy rice to create the sun, to make cake, rice flour at home by creating the complete host dhemkira dhupadhapa sound heard. Atbiyasbajana dhemkite grow together, that's bhene have never found it impossible to call chamtaya. Expansion of rural education has now kamabesi. The bau - jhira say, however, the issue is not thakayai dhemkite bhulei increase in the husk.In an industry dhemki. There was a time to honor the dhemki industry. Dhemki was generated from the air moves. Millions of families to direct and indirectly involved in the industry. Rice, rice products sold bharanira dhemkite then they would benefit financially yetuku metata costing almost nothing that they do not have a family, grow, or save some money to invest in other sectors could. Those who were currently involved in the profession they pesacyuta. The millions of women live with the way the profession has been closed. Due to the expansion of modern calakalera dhemki ardhahare many artists, fast labor, brick, bhiksabrttisaha unauthorized chosen profession. Without someone to sew it kamtha keuba cutter work. Widows and divorced women sasammane millions of poor and rural traditions were adopted to protect the survival dhemki. Rural women, it was very useful as a general tool karmasahayaka. In many cases, the trial by the number of domestic home dhemkira How big was the host.Displaying the evolution of the lost ancient wooden rice bhananera this device. I call it terrible dhanabhana grase from our culture is going. How do I sahityikera dhemki one of the scripts has proved baulara geyechena songs. And I do not know. Fifty of the decade, the country introduced calakalera. After nearly fifty years, it's long been paumche grameganje. It is completely dependent on small farmers to become dhanakalera.Hemante rice growing before the word resound with the dhemkira dhupadhupa grhasthabarira spectrum. Sansarera thousands of women into poverty by their own fatigue to gather dhemkira beat Paddy's geye pruning work. Side of each home in the village of a few decades before the eyes parata dhemki. I would have been more domestic dhemki. How was the dawn of the women in the competition calata dhemkite bank may or may bhanate more rice. I could go to the farmer dhemkira word. When the rice down, or when women have stolen the word jhana jhana kamkanera. Word of the leg nupurera. All together in one song mukhora environment.If anyone can be anyone in the village is now home dhemki. Currently the majority of the state of New goyala abyabaha ƒ I have no room or abandoned. Women with a combination of flower and nupurera dhemkira noise words are no longer. But now you can hear the sound raisamilera machine. The development of modern civilization is going to change everything. Dhemkira appeared to have occurred when one civilization. No way, extinct civilizations of the mobile technology now utkarsei be running. Thousand years of tradition in rural abahamana dhemki industry. History, traditions and memories that will be on non-¤ ¬ Other Forever, forever.